Vinayaka Chathurthi

'VAKRA TUNDA MAHAKAYA SURYA KOTI SAMAPRABHA' 'NIRVIGNAM KURUME DEVAHA SARVAKARYESHU SARVATHA'!! Vinayaka chaturthi, pullaiyar chathurthi ,Ganesh Chathurthi also vianayaka chavithi, all different words conveying one meaning only.This is one festival which is celebrated elaborately by all Hindus around the globe as the birthday of Lord Ganesha.It is observed in the Hindu month of Bhadra on shukla chathurthi,and usually comes mid August-mid September.In Maharashtra ganesh Chathurthi is celebrated for 10 days with a lot of zeal,pomp and style.Preparations start well in advance,with the decoration of pandals,and so on and many of them have Ganesha idols 20ft tall and more. At homes too clay idols of Lord Ganesha are bought either that on the day or a day before.People welcome lord ganesha to their homes with great enthusiasm, love, reverance and faith.Beautifully and artistically decorated mandaps are made and the Lord Ganesha is seated royally in them. The priest or the elders at home usually clad in dhoti and shawl, invokes life into the idol amidst the chanting of mantras. This ritual is called 'pranapratishhtha'. After this the 'shhodashopachara' (16 ways of paying tribute) follows. Coconut, jaggery, 21 'modakas' (rice flour preparation), 21 'durva' (trefoil) blades and

flowers are offered. The idol is anointed with red unguent or sandal paste (rakta chandan). Throughout the ceremony, Vedic hymns from the Rig Veda and Ganapati Atharva Shirsha Upanishad, and Ganesha stotra from the Narada Purana are chanted.A variety of other sweets are offered to the Lord, the most important being Modaks which are said to be his favourites. For 10 days, from Bhadrapad Shukla Chaturthi to the Ananta Chaturdashi, Ganesha is worshipped. On the 11th day, the image is taken through the streets in a procession accompanied with dancing, singing, to be immersed in a river or the sea symbolizing a ritual see-off of the Lord in his journey towards his abode in Kailash while taking away with him the misfortunes of all man. All join in this final procession shouting "Ganapathi Bappa Morya, Pudchya Varshi Laukariya" (O father Ganesha, come again early next year). After the final offering of coconuts, flowers and camphor is made, people carry the idol to the river to immerse it. Lord Vinayaka,is beileved to be Vigna Hartha (remover of obstacles)and Buddhi Pradayaka(giver of intelligence) 'Ga' symbolises Buddhi (intellect), 'Na' stands for Vijnana (wisdom). So, Ganapati is the master of Buddhi and Vijnana. The universe is sustained by Ganas (gods) and Ganapati is their master. In this world, everybody has a master, but Ganapati has none. He is a master by himself. This is the birthday of the Master of Masters. Ganapati is also called Mooshika Vahana (one who has a mouse as his vehicle). You may wonder how a small mooshika can carry on its back a hefty personality like Vinayaka. Here mooshika does not mean a mere mouse. It symbolises the darkness of ignorance because it is in darkness that the mouse moves about. Hence, Mooshika Vahana is one who subdues ignorance and dispels darkness.The mouse is considered as the embodiment of the sense of smell. The mouse is a symbol of the attachment to worldly tendencies (vaasanas). It is well known that if you want to catch a mouse, you place a strong-smelling edible inside the mouse-trap. The mouse also symbolises the darkness of night. The mouse can see well in the dark. As Vinayaka's vehicle the mouse signifies an object that leads man from darkness to light. The Vinayaka-principle, thus, means that which removes all the bad qualities, bad practices and bad thoughts in men and inculcates good qualities, good conduct and good thoughts. It is only when we understand the inner significance of the Vinayaka principle that we will be able to celebrate Vinayaka Chaturthi properly. Vinayaka symbolises the qualities of a true leader in all aspects. "Viyate Nayake Iti Vinayaka" meaning, He is a master unto Himself. In this world Vinayaka is worshipped by many. However, Vinayaka does not worship anyone as He has no master above Him. Even Easwara, the father, worships His son Vinayaka, but it does not happen the other way. Worship of Vinayaka confers success in spiritual as well as worldly endeavours. Vinayaka has many teachings that help man liberate himself. Worship of Lord Ganesha has been followed from very ancient times. In the Narayana Upanishad, Lord Ganesha is praised first. In the three Vedas, we find the mention of Lord Ganesha. Even in music, they pray to Ganesha for his grace. Lord Vinayaka has a pure heart. In fact, Siddhi and Buddhi (fulfillment and intellect) are his two eyes. He considered them as his consorts. For intelligence, we need to have Buddhi. For Buddhi we need to have gratitude. An ungrateful man can never become an intellectual. Without intellect, one can never be successful. Vinayaka confers success. So, we need to know the inner significance of Lord Vinayaka. How should we pray to Ganesha? We should not ask for petty things like jobs and other worldly matters. We should pray: Let there be no obstacles in our path. We should ask for Ganesha Himself. Once you have Ganapathi on your side, you will become the master of all. Lord Ganesha has 108 names and one of them is Vigneshwara. Easwara is one who is endowed with every conceivable form of wealth : riches, knowledge, health, bliss, beauty, etc. Vighneswara is the promoter of all these forms of wealth and removes all obstacles to their enjoyment. He confers all these forms of wealth on those who worship him. Vinayaka is described as Prathama Vandana (the first deity who should be worshipped). As everyone in the world desires wealth and prosperity, everyone offers the first place for worship to Vighneswara. A peek into the origin and history of Ganesh Chathurthi now...Origin According to the legend, the festival marks the auspicious day of the birth of Lord Ganesha. The story goes as follows- Lord Shiva, the Hindu God of resolution, was away from Kailash due to some work. As Parvati was alone at home, she felt the necessity of some one to guard the door to her house while she took bath. When she did not get any one, she conceived of the idea of creating a son who could guard her. She then created Ganesha out of her sandalwood paste and breathed life into the idol. She then asked him to stand on the gate and do not let any body enter until she came out. Unfortunately, Shiva returned home in the meantime. As, Ganesha did recognize him, he stopped Shiva from entering as per his mother's advice. This badly enraged Lord Shiva, who cut off Ganesha's head by his trident. When Parvati saw beheaded Ganesha, took on the form of the Goddess Kali and threatened to destruct all the three worlds. The earth, the heaven, the nether world, all was shaken and every body ran to Shiva for solution. In order to appease Lord Parvati and save the world from destruction, Lord Shiva sent out his followers to find a child whose mother is facing another direction in negligence, cut off his head and bring it quickly. The first such child that came in the eyes of the Shiva followers was an elephant, so they brought the head of this elephant and Shiva placed it on the trunk of Parvati's son and gave life into him. Parvati was the overwhelmed with happiness and embraced her son. They named her Ganesha i.e the Lord of all Ganas (followers). History Though the festival is being celebrated since times immemorial, the present kind of celebrations of Ganesha Chaturthi came in fashion in 1893, Lokmanya Tilak, an Indian freedom fighter and social reformer reshaped the annual Ganesh festival from a private family celebration into a community event. The day was conceived to be the National Festival in order to bridge the gap between the Brahmins and the non-Brahmins in the society. Tilak chose this festival for this purpose because Lord Ganesh was considered to be the ' God of Everyman'. It then served as a meeting ground for people of all community and religion on a public platform. Since then the festival has served its cause of existence. Even now people irrespective of caste and community barriers celebrate this festival with great joy. The Philosophy or Tattva: Ganesha is the manifested form of the divine. The formless divine is ever present though it takes on a manifestation or a form, owing to our identification of ourself with a form. Having manifested with a form, the divine also assumes a name due to our association with a form and our wrong notion of separate existence, in order to distinguish ourselves from others. The truth or the essence is but one, the formless spirit that pervades all destroys the disparities. The celebration of Ganesha Chaturti reveals that while we worship the divine with the form, we ought to bear in mind our formless reality. This is depicted in the elaborate worship that is carried out on Gnaesha Chaturti and finally dissolving the form that we endear in a water body in remembrance of the divine as the formless reality even beyond the manifested form. It is not to be considered that worship of forms do not have any value. Since we identify ourselves with a form it is imperative to seek the truth with a manifested form in order to proceed to realise the formless reality. This ultimately merges oneself with the realisation of one's true self, the formless reality thereby in eternal mergence with the divine. Let us thus pray to Lord Ganesha to guide us to worship Him in His glorious form and to lead us to the eternal formless truth which is Sat (Truth), Chit (Knowledge), Ananda (Eternal bliss). Jai Gurudev....